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Embroidery is an ornamental technique
that consists of adding a decoration
that is either flat or raised, to a
pre-existing background, generally of
cloth. The basic element is the
stitch, that is to say, the part of
the thread (silk, wool, cotton, metal
or any other) that remains on the
surface of the cloth. Whether we are
talking of the materials used or the
techniques employed, we can hardly
speak of an evolution of embroidery,
from primitive art to the contemporary
form, as in fact very old works are
far more elaborate than the recent
ones. As for the invention of basic
stitches, nothing remains to be done.
However, we frequently observe a link
between embroidery and the artistic
movements of a period.
Early memories - Few fields
have been more subjected to cross
influences than embroidery. It is
therefore impossible to establish a
family tree that could catalogue all
these influences. However, we will
mention the invention of the thread
and the needle way back in the
Prehistoric age and then the role
played by Sumer and Babylon in the
development of embroidered cloth, the
influence of Egypt and finally the
importance of Rome and the
Mediterranean coast, since embroidery,
from very early times, had occupied an
important place in cultural exchanges.
Needles with eyes appeared fifteen
thousand years Before Christ, during
the Solutrean period (second
Paleolithic period). Horsehair and
deer tendons, split and then threaded
were then used to sew together pieces
of leather. The discovery of the
important Prehistoric sites of
Northern, Northwestern and Central
Europe reveal that herds mainly
consisted of sheep and goats which
were not only a source of food but
also provided fleece from which the
early threads and materials were made.
The trade routes that were traced in
the early Paleolithic Age developed
during the Bronze and the Iron ages.
Materials that were required for
making clothes were probably used as
currency between nomads and sedentary
people.
The most ancient pieces of work that
we know of today are on the one hand,
a Scandinavian tunic adorned with a
festoon stitch border, dating back to
the early Bronze Age, that was
discovered in Denmark and on the other
hand appliqués of leather and felt,
found in Siberia in the Altaic
mountains, hence their name
"Altaic embroideries".
Executed by nomads, these works date
back to the fourth century B.C, the
fisrt which adorns a saddle cloth
depicts griffins whereas the other, a
wall-hanging portrays a cavalier on
his mount. Before this period,
references to the existence of
embroidery are found essentially in
texts and bas reliefs. Thus, thanks to
Sumer and Babylon sculptures, we can
follow the evolution of ornamentation
that gradually extended to the entire
garment. In Assyria, costumes or
clothes of wool are frequently
mentioned in ancient texts.
Embroidered cloth reflected a decided
taste for luxury and colour. Fabrics
coming from this region were already
highly appreciated as purple was a
colouring agent that was greatly in
demand in the Ancient times. Its very
rareness made the colour precious and
it was often reserved for Gods and
kings.
Since ancient times, Egyptians used
certain fibrous plants like hemp and
flax whose bark could be split into
long filaments, for weaving their
fabrics. Cloth made from flax in
particular was white and therefore
considered a symbol of purity. It was
used for making fabrics for clothes or
sails. The oldest embroideries
discovered in the Egyptian tombs are
either multicoloured or in a single
colour, and they prove that all the
stitches existed during this period.
The Victoria and Albert Museum in
London, for example, has, preserved a
wall hanging decorated with a pattern
of trees embroidered in wool, with
chain stitch, mounted on canvas.
Embroidery can also be seen on the
blouses of the Egyptian queens who are
depicted on the walls of the
necropolises.
The importance of these pieces of work
cannot be denied but it is
particularly through texts that we
have knowledge of the sumptuous
creations of Antiquity. Egyptians had
preceded the Jews in the art of
adorning fabrics and they taught them
embroidery. During the Exodus, Moses
commissioned a veil of twisted linen,
embroidered with cherubs in purple,
violet and crimson, for the Holy of
Holies. The description of Aaron's
costume also bears witness to the
splendor of the embroidery: " the
belt is embroidered, the ephod is made
of multi coloured linen interwoven
with gold, the tunic is embroidered
with gold, hyacinth, scarlet and
crimson as well as small pomegranates
intermingled with gold bells that
adorned the lower part of the
garment."
While this art was flourishing in the
Mediterranean, it had already
developed since the most ancient times
in the Eastern countries. It is
through the coast of Phrygia (in Asia
Minor) that embroidered works were
exported to Greece and Rome, hence
later in Rome, embroiders were called
phyrgio. According to Ernest Lefébure,
a 19th author and textile expert, a
work of gold was called auriphyrigium,
the root of the French word "
orfroi", used to refer to strips
that are embroidered with gold and
placed on copes, chasubles and other
religious costumes.
Caravans coming from the Ganges and
the Indus taught the people of
Northwest Asia and later the Egyptians
to use cotton, which played an
important role in weaving as well as
embroidery. Muslins woven in India
were so fine and transparent that they
were given poetic names: running
water, cloth of air, evening fog: they
were skillfully embroidered. Led by
Alexander the Great, the Greeks
discovered cotton in 333 BC. Besides
the famous " Greek borders"
(regular geometric motifs embroidered
on tunics) we also know of the beauty
of the embroidered works through
Homer. In Iliad, he talks of Helen
embroidering a large canvas white as
alabaster. In Odyssey, he describes
Ulysses, dressed in a large purple
coat of fine soft wool, the front of
which is adorned with a bloodhound
with his still palpitating prey firmly
in his clutches. These descriptions
reveal an in-depth knowledge of the
art of embroidery.
Tradition has it that Asia discovered
the idea of mixing gold and silver
with colour threads. In order to do
this, these precious metals had to be
beaten with a hammer, in order to
obtain a very fine foil, which was
later cut into small narrow ribbons
called leaves.
Under Julius Caesar, Rome enriched
this decorative art with a material
that was hitherto unknown to the
European continent: silk. Virgil is
one of the first to refer to its
fabulously exorbitant price: strictly
speaking, silk was worth its weight in
gold. Seri- culture- silk was also
called "divine fibre"-
started in China in 1200 BC. It was
used in Persia, India and in Egypt a
little before our times.
The taste for adorning fabrics, highly
developed in Rome, meant for triumphal
togas of senior dignitaries, dyed
purple with a border of gold
embroidery, as well as for women's
costumes reached an unsurpassed height
when the seat of the Empire was
transferred to Byzantium at the
beginning of the Christian era.
Veritable breast plates covered with
gold engraving, set with precious
stones, hid the body and were worn
under coats adorned with pieces of
cloth that were in their turn
embellished with embroidery and
pearls. Sculptures, ceramics,
paintings and texts reveal the
subtlety of the embroidered works,
which spread thanks to the ateliers
(workshops) established in Byzantium.
These ateliers trained European
workers who later would practice this
art for a long time without being able
to shake off the oriental influence.
The evolution of embroidery: This
process henceforth would reveal two
forms- one Byzantine and the other
Sassanid, i.e. Persian- to the
Europeans who discovered it through
the Crusade routes. Middle Eastern
embroidery was far more advanced than
that of the northern countries. The
most frequent Persian motifs were
tangential or isolated lines, motifs
that were repeated and arranged in
patterns, wheels, medallions, squares,
diamonds, hexagons and octagons as
well as animals such as griffins,
birds, eagles, lions and elephants.
Sometimes a religious text, in Cufic
or elegant cursive letters, was the
only decoration.
The Manichean religion practiced in
Persia was based on the coexistence of
the opposing forces of Good and Evil.
Thus animals which opposed each other
depicted the principles of duality and
complementarity. Another dominant
element was the tree of life or hôm,
one of the symbols of the Zoroastrian
religion, Mazdaism of which Manicheism
is an offshoot. The embroidered
fabrics thus depicted warriors and
hunters on horseback. Many Arab
writers have shown the extent to which
the Persian and the Byzantine fashions
rivaled, imitated and influenced each
other. Finally triumphing, Byzantium
became the capital of textile art.
For a long time, silk fabrics came
from China. Due to the proximity of
the central countries of Asia and
communication by means of caravans,
Persia exercised a monopoly from which
Byzantium was able to escape only in
the 6th century. In this period, the
breeding of silkworms developed here
to the extent that it became the
center of a veritable textile
civilisation. Legend has it that two
monks had brought back mulberry seeds
in hollows sticks from Kohtan
(Buddhist centre in the Tarim Basin in
China).
The depiction of Justinian and
Theodora with their Court on the
mosaics of the Saint Vital de Ravenne
Basilica, proves the diversity of the
fabrics, which were adorned by the
techniques of figured weaving and
embroidery. The followers of the
Empress are dressed in gold robes with
a sprinkling of flowers or big
medallions. Theodora's coat is adorned
with a border that depicts the
adoration of the Magi, and being in
gold it stands out against a purple
background. Decorations such as these
can often be found in the
representations of scenes from the New
Testament: a bishop of the period had
criticized these " arrogant
people who carried the Gospel on their
coats rather than in their
hearts".
Successive Muslim invasions
contributed to spreading oriental
methods of weaving and embroidery in
Europe, at first in Spain when the
Arabs- also called Saracens or Moors-
invaded the country in 711. It did not
take long for their influence to show,
and thus in the 9th century, Spanish
fabrics were already famous and
textile and embroidery trade between
Spain and Italy was highly developed.
Artisans coming from Persia,
contributed to the success of
decorated fabrics made in Andalusia,
particularly in Almeria, where in
1116, Sir Thomas Beckett's chasuble
was embroidered in one of the eight
hundred ateliers of the city. A
beautiful example of Spanish
embroidery under Muslim influence, it
depicts court scenes: elephants,
eagles, deer in the midst of princes
and ladies.
The other pole of attraction, in the
history of embroidery at this time,
was situated in Sicily. Invaded by the
Saracens (9th century) and then by the
Normans, it was the melting pot of
these two influences. The Saracens
imported the cloth industry that the
Norman king Roger II encouraged later
in Palermo. In 1145, during an
expedition to Greece, he brought back
as prisoners skillful embroiders as
well as weavers from Corinthia and
Argos so that they could settle in
Sicily. Saracen fabrics made up of two
fabrics of different colours that were
cut and sown, were very famous. Since
the Arab invasion, Sicily supplied
Europe with silk fabrics. The conquest
of the island by the Normans and the
formation of the kingdom of Sicily
gave an impetus to trade of precious
fabrics that were particularly
appreciated by the nobles who had
acquired a taste for them during the
Crusades. They had sumptuous fabrics
imported from the Byzantine empire and
the ateliers of the Near East.
A typical example of the work of the
Sicilian workshops from where the
" Palermo fabrics"
originated, is the coronation robe,
preserved in Vienna, of the German
Holy Roman empire, dating back to
1133-1134. This semi-circular garment
depicts two lions back to back, each
of them striking down a camel.
Probably made for Roger II, this robe
was later part of the coronation
ornaments of German kings and
emperors.
These ateliers reached a peak during
the 13th century. Artists from Anjou
who settled in the island following
Charles of Anjou, after 1226,
introduced a French style in fabric
decoration that became famous in
Europe: motifs of vine leaves in the
midst of legendary animals, the royal
lily flourishing amongst Muslim
motifs…….
The " Sicilian vespers"
(1282) - thus named as the bells of
the island tolled the massacre of the
French- led to the ruin of the
Sicilian ateliers and the Italian
centers of Lucca, Venice, Genoa,
Sienna and Florence later became the
centers of textile production. The
eastern origin of certain decorative
motifs remained perceptible till such
a time when each city began to
specialize. But the circulation of
ideas and arts continued through the
extraordinary vehicle of the Crusades.
Pilgrimages to the Holy Land became a
custom in the West and at the
beginning of the 11th century under
the impetus of the Crusades, the
people of Europe went towards the
Oriental world. If the nobles were
loaded with iron when they left for
Palestine, they often came back
dressed in glistening clothes,
captivated by the luxury of Byzantium
and the cities of Asia Minor. They
brought back as trophies from these
countries, clothes, harnesses, boots,
shoes, sheaths for swords and daggers,
carpets and any other objects that
could be embroidered.
During the capture of Constantinople,
wealth of all sorts found in the
capital was shared between the
conquerors. The piousness of many
Crusaders brought the oriental
embroideries to the churches of the
West. Given as a gift, they were
mainly used to cover the shrines of
the martyr saints during solemn
ceremonies. The collections in Sens,
Liege, Maastricht, Aix-la-Chapelle,
Cologne, Coire, Saint-Maurice-en-Valais
and the Sanctum Sanctorum of the
Vatican still preserve some of these
precious fabrics.
Henceforth, Europe would take over the
production of embroidery. The Crusades
had helped the designers and
embroiders evolve, thus taking this
technique of embellishing fabric to
new lengths, thereby acquiring through
a combination of the materials used
and the arrangement of motifs a
refinement that it would never lose.
Embroidery - a religious art.
In the Medieval age and under the
influence of the Christian church,
embroidery began to play a new role.
Using coloured imagery, it took upon
itself to illustrate Faith and magnify
God. European monasteries thus became
centers of ecclesiastical
embroideries.
Clerical attire: Rich with Christian
symbolism, the attire slowly acquired
an important place in liturgy.
Embroideries of gold and silver,
pearls and precious stones exalted the
divine splendour and added grandeur to
the office of the person who
represented it, at the heart of the
Church's temporal power. Glistening
caparisons impressed the followers and
created a barrier of respect: heavy
fabrics, loaded with ornaments, no
less reminiscent of the protecting
nature of armour, thus rendered the
officiating person more venerable.
The magnificence of clerical attire,
which was distinctly different from
secular garments, was partially due to
the richness and the rareness of the
fabrics from the East. It is due to
their sacred nature that they escaped
vandalism and can be found even today
in the collections of cathedrals and
museums all over the world. Laws
called sumptuary, that tried over
centuries to limit the luxury of
costumes, would never apply to
religious embroidery. Whereas the
composition of the various elements of
clerical attire- cloth, cope,
chasuble, dalmatic, stole, maniple,
mitre, gloves, shoes -is determined in
councils, the design of the motifs can
evolve freely. It is due to its
specific motif that one can now date a
particular stole or cope.
Until the first half of the 12th
century, the adorning of fabrics
continued to evoke Byzantium.
Characters with hieratic bearing and
heavily embellished clothes are
arranged in multi lobed compartments,
square or circular. St. Lazarus's
shroud, preserved in the cathedral of
Autun is a good example of this
oriental influence like the pontifical
cope of Montiéramay exhibited in the
collection of the Cathedral of Troyes.
This important ceremonial robe in
samite red which forms a circle
segment that is 3 metres by 1.20
metres, is adorned with about
fifty-four lobed medallions.
It is sometimes necessary to refer to
the inscriptions to understand these
embroidered images that are often
allegorical. From around 1150 onwards,
figures that are often of the
Byzantine kind were represented in
backgrounds that gradually integrated
with architecture in the form of
arcades and columns; they are often
surrounded by motifs that imitated
nature: supple foliated patterns,
graceful foliages….
At the beginning of the 13th century,
the plant kingdom dominated in the
embroidered motifs: buds, lilies,
roses, flowers with three petals,
water cress leaves, and bunches of
grapes. As the century advanced, the
representation of flora became
naturalist: to the traditional
repertory were added the oak, the
maple, the ivy as well as one of the
primordial themes of the Ancient
Testament: the tree of Jesse. Towards
the end of the century, the
ornamentation of clerical costumes was
influenced by the Gothic style.
Characters appeared under three lobed
arcades, like the statuary art of
cathedrals. Some decorative elements
were borrowed from iron work: the
symmetrical whorls adorning the
chasubles echoed the hinges of the
gates of the period.
Gradually, each of the European
countries began to have its own
distinctive style, the most famous
being the opus anglocanum, gold and
silk embroidery famous for its high
degree of perfection. We can find
trace of it way back in 1295, in the
inventories of the Vatican: thus the
popes Nicholas IV, Pius II and Clement
V ordered from England sumptuous choir
robes to later gift them to their
native cities. At the end of the 14th
century, the growth of English
embroidery would face a setback due to
economic reasons as well as the plague
and war.
In Germany, this universal technique
very soon occupied an important place
particularly on the coronation robes
of the Emperor Henry II, his wife Cunégonde
and her brother St. Etienne of
Hungary.
These were mainly the works of
monasteries and abbeys. The
illuminations of manuscripts and the
sculpted capitals on top of the
cloister columns were an attractive
source of inspiration for the monks,
nuns and noblewomen who embroidered
for the Church. Saint-Gall made a
reputation for itself as one of the
most important ateliers of religious
art.
During the Renaissance, embroidered
pieces would become veritable
paintings executed with a needle. The
execution of work was carried to a
very high degree of perfection. The
uniform filling of the figures,
without a raised effect, was abandoned
for a shading that rivaled with
painting, as the numerous nuances made
subtle gradations possible. In the
16th century in Paris, the guild of
embroiders would decide that "
henceforth, we will have to fill the
body and the faces with three or four
silk threads, shaded with carnation
and not with white threads as
before" . The most famous artists
of the period provided the embroiders
with models. Encroaching satin stitch,
a technique that was often employed,
followed the curves of the shapes.
Sometimes, brush strokes were added.
From one end of Europe to the other,
the work of the Italians was imitated.
Venetians used coloured glass beads
which due to their profusion made the
garment considerably heavier.
In the 18th century, fancy fabrics,
sparkling with silver and gold
threads, were even further embellished
with embroidery. The characters became
more realistic, their poses began to
express their emotions. To the
grotesques and the arabesques were
added an increasingly natural flora:
baroque bouquets teeming with flowers
that were conscientiously reproduced.
But if the styles had evolved, the
spirit remained the same: garments
were still rich with Christian symbols
and Biblical scenes.
Decoration of churches:
Since the Middle ages, churches were
sumptuously decorated, antependia,
banners, front pieces of altars, veils
of ciboriums, credence mats. Some
decorations such as the hangings were
meant as much to enlighten the
followers as to adorn the place of
worship: the scenes had to be
sufficiently eloquent to teach a
direct lesson. A perfect expression of
Roman Catalan art, the embroidery of
the Creation, preserved in Gerona,
illustrates this educative role.
At the dawn of the 16th century,
whereas the construction of chateaux
and cathedrals was completed, tapestry
makers and embroiders worked to find
new ideas to furnish and decorate
them. A civil industry, encouraged by
the patronage of kings across Europe,
took root in all the big urban centres
and gave an impetus to religious
embroidery.
Louis XIII particularly encouraged the
execution of important works meant for
the Church. Thus the royal embroider
Alexandre Paynet was entrusted with
the mission of creating superb
decorations for the Saint- Sepulcre
church at Jerusalem.
Court designer appointed by Louis XIV,
Monsieur de Saint -Aubin defined the
role of design as the " basis and
the foundation of embroidery that
determines the shapes and the esthetic
arrangement: it gives it harmony,
regulates the proportions and adds
further merit to the work". To
highlight design, stuffed motifs were
embroidered on " round
bosses" evoking sculpture.
Through the years, the methods of
execution were perfected: gold or
silver leaves were inserted in the
compositions, just as gold nué, satin
stitch, couching, embossing, satin,
pearls, chenille, silk were used. If
the makers of chasubles vied with each
other as far as the knowhow was
concerned, their works lost the
character that was specific to the
works of the Middle ages. Religious
art that was initially authentic,
became ostentatious, sacrificing the
spirit of piousness and worship for
temporal richness. Even while
preserving the tradition far better
than any other institution, the Church
nevertheless evolved; religious
embroidery was influenced by the art
of the ornamentists, specialists who
designed for all the decorative arts
and who followed important artistic
movements.
Secular embroidery, a sign of luxury-
Along with the Church, the king's
court was the biggest patron of the
embroiders. It was to the court that
information concerning fashion
movements first came and it was there
that the new creations were presented.
Wherever the Princes and the monarchs
went, ateliers followed them.
Since the middle Ages, embroidery was
known as a luxury which highlighted
the symbolic meaning of costumes. In
the age of Chivalry, coats of arms
appeared. Motifs decorated with
dazzling colours were embroidered
before being sewn to the material
according to the techniques of
patchwork. Under the orders of the
nobles, workers created blazons that
were forbidden for commoners, and
adorned the floating standards in
combats as well as tournaments.
Secular embroidery was in the hands of
guilds, royal embroiders working in
the courts and of others who were
attached to rich and powerful
families. According to Monsieur de
Saint Aubim, in the Art du brodeur
" there are eight privileges of
embroiders independent from the
community and depending only on the
provostship of the royal household,
with the title of the embroiders of
the king following the court, plus two
embroiders of the king with specific
missions, for the works of the crown;
these embroiders of the king had the
right, when they were hard pressed, to
get their yeomen to kidnap the workers
that they needed from their
masters". The master workers
acquired the right to work in a
particular city by paying dearly, as
the guilds did not always permit them
to settle where they wanted.
In the guild, a special status was
accorded to the "makers of
purses". The purses were costume
accessories that were widely used
during the middle Ages. The one
belonging to the Count of Champagne,
Thibaut IV called " le
chansonnier", preserved in the
collection of the Troyes Cathedral is
a fine example. It depicts the
portrait of a young Saracen, dressed
in a white coat, immolating a lion at
the feet of the Queen Aliénor of
Aquitaine. The Cluny museum has many
interesting pieces, one of the most
famous portrays a hybrid being playing
a tambourine, a harpy half woman half
bird and a bearded man perhaps
symbolising vanity, frivolousness and
greed. These characters had been
embroidered on canvas and then appliquéd
on a background of red silk and green
velvet. The Museum of the Sens
Cathedral also exhibits many beautiful
purses and purses meant for relics.
Secular decoration evolved with the
style of the period. Traditional
subjects like Virgil's Bucolic, the
Metamorphosis of Ovid, the tasks of
Hercules and other mythological themes
were greatly appreciated. Renowned
artists were often summoned to carry
out royal orders; thus, Raphael
provided forty subjects inspired from
the life of the Hebrews, to decorate
the coronation hall of François I.
Several painters associated with the
princely houses of Florence, Milan and
Mantua created the drawings for the
great Renaissance pieces. In the
beginning of the fifteenth century,
the increasing manufacture of brocades
deprived embroiders of a part of their
orders. However, with the
tapestry-makers, they sought to
flatter the pride of the nobles, by
embellishing their residences. The
Talcy chateau still has a beautiful
room of the Charles IX period, where
all the elements were made with
Hungarian stitch. The death of Henry
II would provide Catherine de Médicis
the occasion to display extraordinary
grandeur : she then ordered a
"bed of black velvet, embroidered
with pearls, studded with crescents
and suns, with a seat, a back rest,
nine valances and the display blanket
also embroidered with crescents and
suns; three damask curtains of
acanthus-flourish, with background of
gold and silver that were fringed with
pearl embroidery on the sides"
(Inventory of Mr. Bonnaffé, 1589). In
the sixteenth century, the costumes
were also of an unprecedented luxury.
Du Haillan of Bordeaux declared, about
the courtiers that, "their mills,
lands, meadows, woods and all their
revenue flowed into embroidery,
pourfilures, braids, fringes, torsels,
purl, récameurs, chain stitch, single
needle stitch, back stitch that are
invented day by day." This
splendour was exhibited in the
portraits of great monarchs like Henry
VIII, Charles Quint, François I and
Henry IV. Queens Elizabeth I of
England and Marie de Médicis (wife of
Henry IV) wore robes of a legendary
sumptuousness. For the baptism of the
royal prince, the last-named was
dressed, it was said, in a costume
decorated with thirty two thousand
pearls and three thousand diamonds.
Scandinavian royals too were smitten
with similar taste for luxury. Eric
XIV of Sweden (1560-1568) entertained
not less than fifteen pearl embroiders
in his Stockholm castle. In Denmark,
such a squandering was practiced that
King Frederick I promulgated an edict
that forbade ladies of his court from
wearing robes, bonnets or ribbons
decorated with pearls. Frederick II
employed six embroiders for half a day
to work on a pourpoint and velvet
chausses. In France, the reigns of
Henry II and Henry III favored
damascenes of gold on velvet, while at
the end of the sixteenth century, as a
reaction to earlier fashions, brocades
and brocatelles were favored, cloth
with foliage pattern which combined
pomegranates and various fruits with
blossoming leafage. Even though the
sumptuary edicts continued to rain
against flashy and golden work,
Bassompierre described in his Memoirs
the outfits that he had ordered for
the baptism of Louis XIII: a dress
made of golden fabric, with foliage
patterns, embroidered with pearls in
such a large number that it cost
totally fourteen thousand écus,
fourteen thousand coins of precious
metal ".
In the image of sacred embroidery
that had to arouse wonder, secular
work, by its luxurious character, had
a prestigious role. It would be
unjust, however, not to talk about the
other side of this splendor. In fact,
while the nobles sparkled brilliantly
and while Henry IV lodged his
favourite artists in the big gallery
of the Louvre, the poorly paid trainee
embroiders were saddled with the
nickname "frogs", leaving
one to think that water was their only
beverage. Embroidery would long remain
the prerogative of the privileged
classes, and one would have to wait
for the seventeenth century to see it
gain entry into more modest homes.
The century of Louis XIV -
in the classical period, French
embroidery became the auxiliary of
interior decoration. Several
embroiders of the court elaborated
ambitious programs, while others
worked at Gobelins with tapestry
workers. The sparkling fabrics
produced never seemed sumptuous enough
for the monarch, so they were further
enhanced, by decorating wall hangings
and curtains, armchairs and sofas,
coaches and saddle-cloth. The
preference for flowers was always
expressed; they continued to be
sourced from tropical countries to
provide new motifs to the artists.
Du Cerceau, Lebrun, Berain, then
Salle, Bony, Dugourc would give an
architectural character to the
creations of the seventeenth century.
They invented ornaments fabricated in
large shapes, with an opulent flora
and fauna - flourish of acanthus
leaves and crowns of foliage, exotic
fruits and flowers, monkeys, squirrels
-, often brightened up with a skilful
composition of symbolic motifs:
trophies, helmets, swords, quivers,
arrows, oriflammes and trumpets of
victory, created using multi-coloured
silks, precious stones, chiseled
silver plates and relief embroideries.
In the post-death inventories,
which are rich sources of information
for historians, amazing descriptions
can be found. Ernest Lefébure refers
to the caryatids of the king's
apartment worked in gold, which
measured around fifteen feet in
height.
The whole of Europe, dazzled by the
luxury displayed at Versailles,
followed the fashion of the French
court. The collection of royal
clothing, assembled at the castle of
Rosenborg in Copenhagen, provided
magnificent specimens of seventeenth
century embroidered costumes.
Christian IV spent considerable
amounts on the workers of Copenhagen
every year. The black velvet dress of
Frederick III, created in 1648, is a
beautiful example of Danish work, with
its embroidered borders, highlighted
with thin cords of gold, silver and
silk.
The magnificence of the Sun-King
however remains unparalleled.
Ceremonies, and festivals,
masquerades, costumes for the Opera,
provided jobs for the entire body of
embroiders. The Gazette of 7th
December 1669 described the king
" dressed in golden brocade,
covered with so many diamonds that it
seemed as though he was surrounded by
light". This apparel remained the
privilege of Louis XIV, his entourage
not being authorized for so much
splendour. The monarch was also the
inventor of " patented body
stocking", a blue outfit lined
with red and embroidered with a
magnificent motif in gold and silver,
worn solely by a carefully selected
elite. Feminine costumes were
generally not so over-ornate as those
of men. Madame de Sevigny described a
robe of Madame de Montespan that was
abundant with an excessive luxury,
less appreciated though than the
details of the lingerie in cutwork or
lace.
Embroidery, a pastime art -
The society of the sixteenth century
gave birth to the phenomenon of
pattern books. In Paris, Dominique de
Sera published The Book of lingerie
with patterns by Jean Cousin and, in
1587, Frederick Vinciolo brought out a
book on the same subject, an
appropriate homage to Catherine de
Medecis, who adored fine lingerie. The
gardener of Henry III, Jean Robin,
organized on his behalf a garden and
greenhouses where European and exotic
plants of all kinds were grown. (This
establishment would later become the
present Botanical Garden). A fruitful
collaboration was therefore
established between the wise
horticulturist and the royal
embroider, Pierre Valet, who supplied
to the women of the court, motifs and
engravings serving as patterns for
works created in silk and gold. In
1608, they published together "Le
Jardin du Roy" (The King's
Garden), dedicated to Queen Marie of
Medecis, containing 75 pictures of
plants. Other embroiders and
publishers took up this idea and
published new florilegia, to satisfy
the interest of botanists and
artisans.
The signature of famous artists,
picked out from the books published
between the sixteenth and the
eighteenth centuries, shows that the
demarcation between the arts was not
as strict as nowadays. Then, this
production would diminish
significantly, rivaled in a way by the
Court artists, appointed by the king
and having the right to carry the
sword. The pattern of these
ornamentists were considerably in
vogue and participated in the
homogeneity of the style of the
period, just as the fashion notes of
today. The quality and rigour of the
compositions are such that these
motifs of the eighteenth century still
are a source of inspiration today.
The first patterns, intended not
only for the professionals of
embroidery, but also a larger public,
appeared in Lady Magazine in 1770. The
idea of a specialized magazine would
develop later; these magazines first
suggested floral ornaments for
costumes, then at the end of the
nineteenth century, superimposed
patterns, suggesting a motif for a
collar, place mat and a cushion were
presented on the same page. It is the
triumph of "ladies' works".
Admittedly, the results were more
modest than those of the
professionals, but the motivation of
these embroiders was the same:
embellish their costumes and life
style. Art embroidery, which was the
prerogative of monks, artisans and
professionals therefore transformed
itself through the centuries, into a
leisure art. The Encyclopedia of
ladies' works, published in Mulhouse
in 1886 by the famous Dollfus-Mieg
House, would later become the Bible of
these women.
The eighteenth and the
nineteenth centuries - The court
continued to set the tone under the
Regency and under Louis XV,
embroideries remained elegant,
especially those of men's clothing.
The French Union of costume arts, at
the Museum of Fashion in Paris, has
numerous examples of delicately
decorated outfits and waistcoats,
which figure among the best
productions of the period. Embroidered
on a single piece of fabric with their
matching buttons, these waistcoats
were often delivered uncut to the
buyer who took care of the tailoring.
The prints of the East India Company
though banned for import, served as
patterns to the workers of the
eighteenth century; floral motifs, cut
out in brocaded tissues, were then
appliqued on different materials and
fixed with embroidery.
During this period, weavers and
embroiders worked in unison. The
refinement of the works demanded more
precision, especially in the execution
of details. The great lovers of
embroidery did not satisfy themselves
with just European creations: they
sent their costumes to be decorated to
the embroiders of China. Among the
most utilized material figured flat
and twisted silk, purl, chenille yarn;
sometimes very narrow ribbons were
introduced in these pieces, like those
that served as bookmarks in books.
Gold and silver were used in the form
of threads, as well as grains, beads,
sequins, straw covers, shirring,
curls, chains and braids.
Under Louis XVI, French costumes
continued to have borders and small
repeating patterns. The echo of "
return to the nature ", suggested
by Jean-Jacques Rousseau, resonated in
the pockets and facings. Floral
garlands, village scenes and tiny
insects decorated men's waistcoats. As
for the dresses, they were adorned
with tulips, roses, carnations and
ribbons of pastel shades, which framed
medallions, were linked to garlands,
or knotted in trophies, while the
shirring and ruches invaded the
surface of skirts. Fine embroidered
batistes were utilized for negligees
as well as sumptuous outfits.
Embroidered muslins and shawls were
worn after the Revolution, in all the
regions of France.
In the field of interior
decoration, a novelty was then
appreciated: woolen embroidery on
canvas. Sofas, love seats or
confidents, most of the seats created
during this period were covered with
woven or finely embroidered tapestry;
silk was mixed with figures created
finer than the borders, and in these
compositions appeared monkeys,
squirrels and mannered pastorals. Not
requiring profound technical
knowledge, needlepoint tapestry was
done so easily that the ladies of the
court devoted themselves to this
hobby, creating by themselves pieces
for their apartments.
Under the Directory, mostly
official costumes were decorated.
Performances and national festivals
lent the occasion to create new
clothes, the exterior and lining of
which were richly bedecked. Napoleon
I, who wished to stimulate the
economy, proved to be the chief
promoter of these uniforms. Ministers,
members of the State Institutions,
people's representatives and
administrators were given a dress
appropriate to their post and
decorated using the technique of
metallic embroidery. At the same time,
on the white lawns and the fine
muslins of women's clothing blossomed
cutwork, especially satin stitch.
Under the Consulate and the Empire,
ceremonial costumes of the dignitaries
were always as sumptuous. On the new
patterns figured bees, laurels, olive
and oak branches. It was then the
certain triumph of metallic
embroidery: the costumes of the court
were spangled with them and the robes
were brocaded in gold so much so that
it was sometimes difficult to
distinguish the colour! During the
Restoration, embroideries became
heavier, as seen in the luxurious
costumes of the coronation of Charles
X, one of the last great official
ceremonies of the royalty. The
historical Museum of Fabrics in Lyon
preserves samples of these ornaments
that constituted a veritable catalogue
of the materials used: polychrome
glass jewelry, silks, metals, pearls,
and mother-of-pearl.
Apart from its official character,
the usage of embroidery extended to
all classes of the society. It was
found on table linen, bed linen,
trousseau items, children's lingerie,
costume accessories and even objects
decorating the house: cutwork of the
Directory robe was imposed in the
whole of Europe. These works produced
in large quantities right from the end
of the eighteenth century in England
and Scotland would be replaced
gradually by simpler hemstitches, as
in broderie anglaise. In the
nineteenth century, Switzerland
distinguished itself by its workshops
on its cutwork, where flower motifs
were created with an infinite
delicacy, sometimes accompanied by
certain parts lightly in relief.
Mechanized production at the end of
the nineteenth century saw the spread
of the fashion of machine-made work on
tulle. These products, though
inexpensive, were very good imitations
of the Lille, Chantilly and Brussels
lace, with appliques of lawn or
organdy. Embroidered tulles were
manufactures in Brittany, Coggeshall
in England and Limerick and
Carrickmacross in Ireland.
Embroidered clothing of the
twentieth century - The beginning of
the twentieth century marked the
transformation of women's clothing.
Charles Frederick Worth, a precursor
of high fashion, began, from 1858
onwards, to create patterns for an
upper-crust clientele. He was followed
by designers like Doucet and Paquin.
The Callot sisters rivaled in
ingenuity to use fine materials but it
was actually Paul Poiret who, after a
training at Worth's, would transform
the female silhouette, by imposing a
style born of his imagination: muslin
tunics embroidered with pearls and
lined with fur, covering iridescent
tulles, decorated with a shower of
gold, jet or sequins. Embroidery was
used for daily wear like evening gowns
or evening wear. André Bakst would
create ballet dresses spangled with
ornaments on which cabochons, sequins
and stones combined with laces, braids
and trims in the image of the oriental
current that had swept fashion in the
beginning of the century. Russian
Ballets known to Parisians from 1909,
also stimulated the imagination of
designers and embroiders. The line of
women's clothing was simplified: the
sinuous silhouette of the beginning of
the century became straight; sequins
and pearls often covered the entire
surface of straight fur; even the
plant arabesques of the Art Nouveau
made way for circles, squares and
pyramids of Art Deco.
Sonia Delaunay adapted her
pictorial researches to women's
clothing. She made in 1925 for Gloria
Swanson, famous star of mute films, a
" simultaneous" coat in
woolen embroidery, with geometrical
designs.
During this period and later in the
century, depending on the fluctuations
and trends of fashion, great designers
like Lelong, Lanvin, Schiaparelli had
embroidery workshops. More recently,
Courreges and Paco Rabanne constructed
certain patterns, by using giant
sequins and modules of metal or
plastic that covered the dress
completely till it sometimes gave the
appearance of armour.
Embroidery remains a technique by
itself in the world of high fashion;
created in workshops, like those of
Rebe or Lesage, it should be part of
the pattern of the garment, provided
by the creators. At present, most
embroidered items, machine-made, are
manufactured by a particular industry.
Embroidery, decorative art -
At the end of the nineteenth and
beginning of the twentieth century,
renowned artists took a close interest
in the technique of embroidery. Thus,
English artist William Morris
suggested a composition of
"baroque" trends meant to
decorate a drape embroidered with
silk, now in the collection of
Victoria and Albert Museum in London.
The Kunstindutrie Museum of Copenhagen
preserves a needlepoint tapestry by
the sculptor Maillol, representing a
concert and made with polychrome wool,
silks and gold and silver wire.
Contemporary research has led to
original creations in the form of
drapes, often calling for techniques
of appliqué embroidery. Even reusable
materials are used: wood or metal
shavings, springs, industrial waste,
bits of glass or wood, pebbles,
stones. These elements confer the
appeal of uniqueness on the pieces
created. As a reaction to the
sumptuous embroideries of yesteryear,
skilful and meticulous works, the
stitches are going to attain
impressive dimensions; we will see a
collection of linen, cotton and
ticking fabrics ; we will even go as
far as sticking woolen couchings that
can be fixed by stitching them on a
machine. At the same time, the
"mini-textiles" are the
order of the day: we can thus express
ourselves using a technique quite slow
to implement, but to sell at
affordable prices.
Classic or machine-made, embroidery
is, by itself, a means of expression.
Today, we use it for the restoration
of old works, furnishing and household
linen, fashion designing and luxury prêt-à-porter,
uniforms and stage costumes.
Since a few years, we have been
observing a revival of interest, from
the entire public, in ladies' works.
Being part of hobbies and not
constraints, they correspond above all
to a desire to succeed in a job freely
chosen from the pages of specialist
magazines. If embroidery in Europe has
long been an exclusive prerogative of
men, today it symbolizes an activity
that is more feminine; it remains a
means to develop taste in matters of
decoration and to promote, in the best
of cases, the artistic trends of the
moment.
The time of ornamentist has
certainly evolved, but the search for
a perfect composition and design goes
on. The works of patient dilettante
embroiders will continue to embellish
our daily life.
Source: "Autour du fil",
encyclopedia of textile arts, Fogtdal
Editions, Paris, 1989, volume 3.
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