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Embroidery is an ornamental technique that consists of adding a decoration that is either flat or raised, to a pre-existing background, generally of cloth. The basic element is the stitch, that is to say, the part of the thread (silk, wool, cotton, metal or any other) that remains on the surface of the cloth. Whether we are talking of the materials used or the techniques employed, we can hardly speak of an evolution of embroidery, from primitive art to the contemporary form, as in fact very old works are far more elaborate than the recent ones. As for the invention of basic stitches, nothing remains to be done. However, we frequently observe a link between embroidery and the artistic movements of a period.

Early memories - Few fields have been more subjected to cross influences than embroidery. It is therefore impossible to establish a family tree that could catalogue all these influences. However, we will mention the invention of the thread and the needle way back in the Prehistoric age and then the role played by Sumer and Babylon in the development of embroidered cloth, the influence of Egypt and finally the importance of Rome and the Mediterranean coast, since embroidery, from very early times, had occupied an important place in cultural exchanges.

Needles with eyes appeared fifteen thousand years Before Christ, during the Solutrean period (second Paleolithic period). Horsehair and deer tendons, split and then threaded were then used to sew together pieces of leather. The discovery of the important Prehistoric sites of Northern, Northwestern and Central Europe reveal that herds mainly consisted of sheep and goats which were not only a source of food but also provided fleece from which the early threads and materials were made. The trade routes that were traced in the early Paleolithic Age developed during the Bronze and the Iron ages. Materials that were required for making clothes were probably used as currency between nomads and sedentary people.

The most ancient pieces of work that we know of today are on the one hand, a Scandinavian tunic adorned with a festoon stitch border, dating back to the early Bronze Age, that was discovered in Denmark and on the other hand appliqués of leather and felt, found in Siberia in the Altaic mountains, hence their name "Altaic embroideries". Executed by nomads, these works date back to the fourth century B.C, the fisrt which adorns a saddle cloth depicts griffins whereas the other, a wall-hanging portrays a cavalier on his mount. Before this period, references to the existence of embroidery are found essentially in texts and bas reliefs. Thus, thanks to Sumer and Babylon sculptures, we can follow the evolution of ornamentation that gradually extended to the entire garment. In Assyria, costumes or clothes of wool are frequently mentioned in ancient texts. Embroidered cloth reflected a decided taste for luxury and colour. Fabrics coming from this region were already highly appreciated as purple was a colouring agent that was greatly in demand in the Ancient times. Its very rareness made the colour precious and it was often reserved for Gods and kings.

Since ancient times, Egyptians used certain fibrous plants like hemp and flax whose bark could be split into long filaments, for weaving their fabrics. Cloth made from flax in particular was white and therefore considered a symbol of purity. It was used for making fabrics for clothes or sails. The oldest embroideries discovered in the Egyptian tombs are either multicoloured or in a single colour, and they prove that all the stitches existed during this period. The Victoria and Albert Museum in London, for example, has, preserved a wall hanging decorated with a pattern of trees embroidered in wool, with chain stitch, mounted on canvas. Embroidery can also be seen on the blouses of the Egyptian queens who are depicted on the walls of the necropolises.

The importance of these pieces of work cannot be denied but it is particularly through texts that we have knowledge of the sumptuous creations of Antiquity. Egyptians had preceded the Jews in the art of adorning fabrics and they taught them embroidery. During the Exodus, Moses commissioned a veil of twisted linen, embroidered with cherubs in purple, violet and crimson, for the Holy of Holies. The description of Aaron's costume also bears witness to the splendor of the embroidery: " the belt is embroidered, the ephod is made of multi coloured linen interwoven with gold, the tunic is embroidered with gold, hyacinth, scarlet and crimson as well as small pomegranates intermingled with gold bells that adorned the lower part of the garment."

While this art was flourishing in the Mediterranean, it had already developed since the most ancient times in the Eastern countries. It is through the coast of Phrygia (in Asia Minor) that embroidered works were exported to Greece and Rome, hence later in Rome, embroiders were called phyrgio. According to Ernest Lefébure, a 19th author and textile expert, a work of gold was called auriphyrigium, the root of the French word " orfroi", used to refer to strips that are embroidered with gold and placed on copes, chasubles and other religious costumes.

Caravans coming from the Ganges and the Indus taught the people of Northwest Asia and later the Egyptians to use cotton, which played an important role in weaving as well as embroidery. Muslins woven in India were so fine and transparent that they were given poetic names: running water, cloth of air, evening fog: they were skillfully embroidered. Led by Alexander the Great, the Greeks discovered cotton in 333 BC. Besides the famous " Greek borders" (regular geometric motifs embroidered on tunics) we also know of the beauty of the embroidered works through Homer. In Iliad, he talks of Helen embroidering a large canvas white as alabaster. In Odyssey, he describes Ulysses, dressed in a large purple coat of fine soft wool, the front of which is adorned with a bloodhound with his still palpitating prey firmly in his clutches. These descriptions reveal an in-depth knowledge of the art of embroidery.

Tradition has it that Asia discovered the idea of mixing gold and silver with colour threads. In order to do this, these precious metals had to be beaten with a hammer, in order to obtain a very fine foil, which was later cut into small narrow ribbons called leaves.

Under Julius Caesar, Rome enriched this decorative art with a material that was hitherto unknown to the European continent: silk. Virgil is one of the first to refer to its fabulously exorbitant price: strictly speaking, silk was worth its weight in gold. Seri- culture- silk was also called "divine fibre"- started in China in 1200 BC. It was used in Persia, India and in Egypt a little before our times.

The taste for adorning fabrics, highly developed in Rome, meant for triumphal togas of senior dignitaries, dyed purple with a border of gold embroidery, as well as for women's costumes reached an unsurpassed height when the seat of the Empire was transferred to Byzantium at the beginning of the Christian era. Veritable breast plates covered with gold engraving, set with precious stones, hid the body and were worn under coats adorned with pieces of cloth that were in their turn embellished with embroidery and pearls. Sculptures, ceramics, paintings and texts reveal the subtlety of the embroidered works, which spread thanks to the ateliers (workshops) established in Byzantium. These ateliers trained European workers who later would practice this art for a long time without being able to shake off the oriental influence.

The evolution of embroidery: This process henceforth would reveal two forms- one Byzantine and the other Sassanid, i.e. Persian- to the Europeans who discovered it through the Crusade routes. Middle Eastern embroidery was far more advanced than that of the northern countries. The most frequent Persian motifs were tangential or isolated lines, motifs that were repeated and arranged in patterns, wheels, medallions, squares, diamonds, hexagons and octagons as well as animals such as griffins, birds, eagles, lions and elephants. Sometimes a religious text, in Cufic or elegant cursive letters, was the only decoration.

The Manichean religion practiced in Persia was based on the coexistence of the opposing forces of Good and Evil. Thus animals which opposed each other depicted the principles of duality and complementarity. Another dominant element was the tree of life or hôm, one of the symbols of the Zoroastrian religion, Mazdaism of which Manicheism is an offshoot. The embroidered fabrics thus depicted warriors and hunters on horseback. Many Arab writers have shown the extent to which the Persian and the Byzantine fashions rivaled, imitated and influenced each other. Finally triumphing, Byzantium became the capital of textile art.

For a long time, silk fabrics came from China. Due to the proximity of the central countries of Asia and communication by means of caravans, Persia exercised a monopoly from which Byzantium was able to escape only in the 6th century. In this period, the breeding of silkworms developed here to the extent that it became the center of a veritable textile civilisation. Legend has it that two monks had brought back mulberry seeds in hollows sticks from Kohtan (Buddhist centre in the Tarim Basin in China).

The depiction of Justinian and Theodora with their Court on the mosaics of the Saint Vital de Ravenne Basilica, proves the diversity of the fabrics, which were adorned by the techniques of figured weaving and embroidery. The followers of the Empress are dressed in gold robes with a sprinkling of flowers or big medallions. Theodora's coat is adorned with a border that depicts the adoration of the Magi, and being in gold it stands out against a purple background. Decorations such as these can often be found in the representations of scenes from the New Testament: a bishop of the period had criticized these " arrogant people who carried the Gospel on their coats rather than in their hearts".

Successive Muslim invasions contributed to spreading oriental methods of weaving and embroidery in Europe, at first in Spain when the Arabs- also called Saracens or Moors- invaded the country in 711. It did not take long for their influence to show, and thus in the 9th century, Spanish fabrics were already famous and textile and embroidery trade between Spain and Italy was highly developed. Artisans coming from Persia, contributed to the success of decorated fabrics made in Andalusia, particularly in Almeria, where in 1116, Sir Thomas Beckett's chasuble was embroidered in one of the eight hundred ateliers of the city. A beautiful example of Spanish embroidery under Muslim influence, it depicts court scenes: elephants, eagles, deer in the midst of princes and ladies.

The other pole of attraction, in the history of embroidery at this time, was situated in Sicily. Invaded by the Saracens (9th century) and then by the Normans, it was the melting pot of these two influences. The Saracens imported the cloth industry that the Norman king Roger II encouraged later in Palermo. In 1145, during an expedition to Greece, he brought back as prisoners skillful embroiders as well as weavers from Corinthia and Argos so that they could settle in Sicily. Saracen fabrics made up of two fabrics of different colours that were cut and sown, were very famous. Since the Arab invasion, Sicily supplied Europe with silk fabrics. The conquest of the island by the Normans and the formation of the kingdom of Sicily gave an impetus to trade of precious fabrics that were particularly appreciated by the nobles who had acquired a taste for them during the Crusades. They had sumptuous fabrics imported from the Byzantine empire and the ateliers of the Near East.

A typical example of the work of the Sicilian workshops from where the " Palermo fabrics" originated, is the coronation robe, preserved in Vienna, of the German Holy Roman empire, dating back to 1133-1134. This semi-circular garment depicts two lions back to back, each of them striking down a camel. Probably made for Roger II, this robe was later part of the coronation ornaments of German kings and emperors.

These ateliers reached a peak during the 13th century. Artists from Anjou who settled in the island following Charles of Anjou, after 1226, introduced a French style in fabric decoration that became famous in Europe: motifs of vine leaves in the midst of legendary animals, the royal lily flourishing amongst Muslim motifs…….

The " Sicilian vespers" (1282) - thus named as the bells of the island tolled the massacre of the French- led to the ruin of the Sicilian ateliers and the Italian centers of Lucca, Venice, Genoa, Sienna and Florence later became the centers of textile production. The eastern origin of certain decorative motifs remained perceptible till such a time when each city began to specialize. But the circulation of ideas and arts continued through the extraordinary vehicle of the Crusades.

Pilgrimages to the Holy Land became a custom in the West and at the beginning of the 11th century under the impetus of the Crusades, the people of Europe went towards the Oriental world. If the nobles were loaded with iron when they left for Palestine, they often came back dressed in glistening clothes, captivated by the luxury of Byzantium and the cities of Asia Minor. They brought back as trophies from these countries, clothes, harnesses, boots, shoes, sheaths for swords and daggers, carpets and any other objects that could be embroidered.

During the capture of Constantinople, wealth of all sorts found in the capital was shared between the conquerors. The piousness of many Crusaders brought the oriental embroideries to the churches of the West. Given as a gift, they were mainly used to cover the shrines of the martyr saints during solemn ceremonies. The collections in Sens, Liege, Maastricht, Aix-la-Chapelle, Cologne, Coire, Saint-Maurice-en-Valais and the Sanctum Sanctorum of the Vatican still preserve some of these precious fabrics.

Henceforth, Europe would take over the production of embroidery. The Crusades had helped the designers and embroiders evolve, thus taking this technique of embellishing fabric to new lengths, thereby acquiring through a combination of the materials used and the arrangement of motifs a refinement that it would never lose.

Embroidery - a religious art.
In the Medieval age and under the influence of the Christian church, embroidery began to play a new role. Using coloured imagery, it took upon itself to illustrate Faith and magnify God. European monasteries thus became centers of ecclesiastical embroideries.

Clerical attire: Rich with Christian symbolism, the attire slowly acquired an important place in liturgy. Embroideries of gold and silver, pearls and precious stones exalted the divine splendour and added grandeur to the office of the person who represented it, at the heart of the Church's temporal power. Glistening caparisons impressed the followers and created a barrier of respect: heavy fabrics, loaded with ornaments, no less reminiscent of the protecting nature of armour, thus rendered the officiating person more venerable.

The magnificence of clerical attire, which was distinctly different from secular garments, was partially due to the richness and the rareness of the fabrics from the East. It is due to their sacred nature that they escaped vandalism and can be found even today in the collections of cathedrals and museums all over the world. Laws called sumptuary, that tried over centuries to limit the luxury of costumes, would never apply to religious embroidery. Whereas the composition of the various elements of clerical attire- cloth, cope, chasuble, dalmatic, stole, maniple, mitre, gloves, shoes -is determined in councils, the design of the motifs can evolve freely. It is due to its specific motif that one can now date a particular stole or cope.

Until the first half of the 12th century, the adorning of fabrics continued to evoke Byzantium. Characters with hieratic bearing and heavily embellished clothes are arranged in multi lobed compartments, square or circular. St. Lazarus's shroud, preserved in the cathedral of Autun is a good example of this oriental influence like the pontifical cope of Montiéramay exhibited in the collection of the Cathedral of Troyes. This important ceremonial robe in samite red which forms a circle segment that is 3 metres by 1.20 metres, is adorned with about fifty-four lobed medallions.

It is sometimes necessary to refer to the inscriptions to understand these embroidered images that are often allegorical. From around 1150 onwards, figures that are often of the Byzantine kind were represented in backgrounds that gradually integrated with architecture in the form of arcades and columns; they are often surrounded by motifs that imitated nature: supple foliated patterns, graceful foliages….

At the beginning of the 13th century, the plant kingdom dominated in the embroidered motifs: buds, lilies, roses, flowers with three petals, water cress leaves, and bunches of grapes. As the century advanced, the representation of flora became naturalist: to the traditional repertory were added the oak, the maple, the ivy as well as one of the primordial themes of the Ancient Testament: the tree of Jesse. Towards the end of the century, the ornamentation of clerical costumes was influenced by the Gothic style. Characters appeared under three lobed arcades, like the statuary art of cathedrals. Some decorative elements were borrowed from iron work: the symmetrical whorls adorning the chasubles echoed the hinges of the gates of the period.

Gradually, each of the European countries began to have its own distinctive style, the most famous being the opus anglocanum, gold and silk embroidery famous for its high degree of perfection. We can find trace of it way back in 1295, in the inventories of the Vatican: thus the popes Nicholas IV, Pius II and Clement V ordered from England sumptuous choir robes to later gift them to their native cities. At the end of the 14th century, the growth of English embroidery would face a setback due to economic reasons as well as the plague and war.

In Germany, this universal technique very soon occupied an important place particularly on the coronation robes of the Emperor Henry II, his wife Cunégonde and her brother St. Etienne of Hungary.

These were mainly the works of monasteries and abbeys. The illuminations of manuscripts and the sculpted capitals on top of the cloister columns were an attractive source of inspiration for the monks, nuns and noblewomen who embroidered for the Church. Saint-Gall made a reputation for itself as one of the most important ateliers of religious art.

During the Renaissance, embroidered pieces would become veritable paintings executed with a needle. The execution of work was carried to a very high degree of perfection. The uniform filling of the figures, without a raised effect, was abandoned for a shading that rivaled with painting, as the numerous nuances made subtle gradations possible. In the 16th century in Paris, the guild of embroiders would decide that " henceforth, we will have to fill the body and the faces with three or four silk threads, shaded with carnation and not with white threads as before" . The most famous artists of the period provided the embroiders with models. Encroaching satin stitch, a technique that was often employed, followed the curves of the shapes. Sometimes, brush strokes were added. From one end of Europe to the other, the work of the Italians was imitated. Venetians used coloured glass beads which due to their profusion made the garment considerably heavier.

In the 18th century, fancy fabrics, sparkling with silver and gold threads, were even further embellished with embroidery. The characters became more realistic, their poses began to express their emotions. To the grotesques and the arabesques were added an increasingly natural flora: baroque bouquets teeming with flowers that were conscientiously reproduced. But if the styles had evolved, the spirit remained the same: garments were still rich with Christian symbols and Biblical scenes.

Decoration of churches:
Since the Middle ages, churches were sumptuously decorated, antependia, banners, front pieces of altars, veils of ciboriums, credence mats. Some decorations such as the hangings were meant as much to enlighten the followers as to adorn the place of worship: the scenes had to be sufficiently eloquent to teach a direct lesson. A perfect expression of Roman Catalan art, the embroidery of the Creation, preserved in Gerona, illustrates this educative role.

At the dawn of the 16th century, whereas the construction of chateaux and cathedrals was completed, tapestry makers and embroiders worked to find new ideas to furnish and decorate them. A civil industry, encouraged by the patronage of kings across Europe, took root in all the big urban centres and gave an impetus to religious embroidery.

Louis XIII particularly encouraged the execution of important works meant for the Church. Thus the royal embroider Alexandre Paynet was entrusted with the mission of creating superb decorations for the Saint- Sepulcre church at Jerusalem.

Court designer appointed by Louis XIV, Monsieur de Saint -Aubin defined the role of design as the " basis and the foundation of embroidery that determines the shapes and the esthetic arrangement: it gives it harmony, regulates the proportions and adds further merit to the work". To highlight design, stuffed motifs were embroidered on " round bosses" evoking sculpture. Through the years, the methods of execution were perfected: gold or silver leaves were inserted in the compositions, just as gold nué, satin stitch, couching, embossing, satin, pearls, chenille, silk were used. If the makers of chasubles vied with each other as far as the knowhow was concerned, their works lost the character that was specific to the works of the Middle ages. Religious art that was initially authentic, became ostentatious, sacrificing the spirit of piousness and worship for temporal richness. Even while preserving the tradition far better than any other institution, the Church nevertheless evolved; religious embroidery was influenced by the art of the ornamentists, specialists who designed for all the decorative arts and who followed important artistic movements.

Secular embroidery, a sign of luxury- Along with the Church, the king's court was the biggest patron of the embroiders. It was to the court that information concerning fashion movements first came and it was there that the new creations were presented. Wherever the Princes and the monarchs went, ateliers followed them.

Since the middle Ages, embroidery was known as a luxury which highlighted the symbolic meaning of costumes. In the age of Chivalry, coats of arms appeared. Motifs decorated with dazzling colours were embroidered before being sewn to the material according to the techniques of patchwork. Under the orders of the nobles, workers created blazons that were forbidden for commoners, and adorned the floating standards in combats as well as tournaments.

Secular embroidery was in the hands of guilds, royal embroiders working in the courts and of others who were attached to rich and powerful families. According to Monsieur de Saint Aubim, in the Art du brodeur " there are eight privileges of embroiders independent from the community and depending only on the provostship of the royal household, with the title of the embroiders of the king following the court, plus two embroiders of the king with specific missions, for the works of the crown; these embroiders of the king had the right, when they were hard pressed, to get their yeomen to kidnap the workers that they needed from their masters". The master workers acquired the right to work in a particular city by paying dearly, as the guilds did not always permit them to settle where they wanted.

In the guild, a special status was accorded to the "makers of purses". The purses were costume accessories that were widely used during the middle Ages. The one belonging to the Count of Champagne, Thibaut IV called " le chansonnier", preserved in the collection of the Troyes Cathedral is a fine example. It depicts the portrait of a young Saracen, dressed in a white coat, immolating a lion at the feet of the Queen Aliénor of Aquitaine. The Cluny museum has many interesting pieces, one of the most famous portrays a hybrid being playing a tambourine, a harpy half woman half bird and a bearded man perhaps symbolising vanity, frivolousness and greed. These characters had been embroidered on canvas and then appliquéd on a background of red silk and green velvet. The Museum of the Sens Cathedral also exhibits many beautiful purses and purses meant for relics.

Secular decoration evolved with the style of the period. Traditional subjects like Virgil's Bucolic, the Metamorphosis of Ovid, the tasks of Hercules and other mythological themes were greatly appreciated. Renowned artists were often summoned to carry out royal orders; thus, Raphael provided forty subjects inspired from the life of the Hebrews, to decorate the coronation hall of François I. Several painters associated with the princely houses of Florence, Milan and Mantua created the drawings for the great Renaissance pieces. In the beginning of the fifteenth century, the increasing manufacture of brocades deprived embroiders of a part of their orders. However, with the tapestry-makers, they sought to flatter the pride of the nobles, by embellishing their residences. The Talcy chateau still has a beautiful room of the Charles IX period, where all the elements were made with Hungarian stitch. The death of Henry II would provide Catherine de Médicis the occasion to display extraordinary grandeur : she then ordered a "bed of black velvet, embroidered with pearls, studded with crescents and suns, with a seat, a back rest, nine valances and the display blanket also embroidered with crescents and suns; three damask curtains of acanthus-flourish, with background of gold and silver that were fringed with pearl embroidery on the sides" (Inventory of Mr. Bonnaffé, 1589). In the sixteenth century, the costumes were also of an unprecedented luxury. Du Haillan of Bordeaux declared, about the courtiers that, "their mills, lands, meadows, woods and all their revenue flowed into embroidery, pourfilures, braids, fringes, torsels, purl, récameurs, chain stitch, single needle stitch, back stitch that are invented day by day." This splendour was exhibited in the portraits of great monarchs like Henry VIII, Charles Quint, François I and Henry IV. Queens Elizabeth I of England and Marie de Médicis (wife of Henry IV) wore robes of a legendary sumptuousness. For the baptism of the royal prince, the last-named was dressed, it was said, in a costume decorated with thirty two thousand pearls and three thousand diamonds. Scandinavian royals too were smitten with similar taste for luxury. Eric XIV of Sweden (1560-1568) entertained not less than fifteen pearl embroiders in his Stockholm castle. In Denmark, such a squandering was practiced that King Frederick I promulgated an edict that forbade ladies of his court from wearing robes, bonnets or ribbons decorated with pearls. Frederick II employed six embroiders for half a day to work on a pourpoint and velvet chausses. In France, the reigns of Henry II and Henry III favored damascenes of gold on velvet, while at the end of the sixteenth century, as a reaction to earlier fashions, brocades and brocatelles were favored, cloth with foliage pattern which combined pomegranates and various fruits with blossoming leafage. Even though the sumptuary edicts continued to rain against flashy and golden work, Bassompierre described in his Memoirs the outfits that he had ordered for the baptism of Louis XIII: a dress made of golden fabric, with foliage patterns, embroidered with pearls in such a large number that it cost totally fourteen thousand écus, fourteen thousand coins of precious metal ".

In the image of sacred embroidery that had to arouse wonder, secular work, by its luxurious character, had a prestigious role. It would be unjust, however, not to talk about the other side of this splendor. In fact, while the nobles sparkled brilliantly and while Henry IV lodged his favourite artists in the big gallery of the Louvre, the poorly paid trainee embroiders were saddled with the nickname "frogs", leaving one to think that water was their only beverage. Embroidery would long remain the prerogative of the privileged classes, and one would have to wait for the seventeenth century to see it gain entry into more modest homes.

The century of Louis XIV - in the classical period, French embroidery became the auxiliary of interior decoration. Several embroiders of the court elaborated ambitious programs, while others worked at Gobelins with tapestry workers. The sparkling fabrics produced never seemed sumptuous enough for the monarch, so they were further enhanced, by decorating wall hangings and curtains, armchairs and sofas, coaches and saddle-cloth. The preference for flowers was always expressed; they continued to be sourced from tropical countries to provide new motifs to the artists.
Du Cerceau, Lebrun, Berain, then Salle, Bony, Dugourc would give an architectural character to the creations of the seventeenth century. They invented ornaments fabricated in large shapes, with an opulent flora and fauna - flourish of acanthus leaves and crowns of foliage, exotic fruits and flowers, monkeys, squirrels -, often brightened up with a skilful composition of symbolic motifs: trophies, helmets, swords, quivers, arrows, oriflammes and trumpets of victory, created using multi-coloured silks, precious stones, chiseled silver plates and relief embroideries.

In the post-death inventories, which are rich sources of information for historians, amazing descriptions can be found. Ernest Lefébure refers to the caryatids of the king's apartment worked in gold, which measured around fifteen feet in height.

The whole of Europe, dazzled by the luxury displayed at Versailles, followed the fashion of the French court. The collection of royal clothing, assembled at the castle of Rosenborg in Copenhagen, provided magnificent specimens of seventeenth century embroidered costumes. Christian IV spent considerable amounts on the workers of Copenhagen every year. The black velvet dress of Frederick III, created in 1648, is a beautiful example of Danish work, with its embroidered borders, highlighted with thin cords of gold, silver and silk.

The magnificence of the Sun-King however remains unparalleled. Ceremonies, and festivals, masquerades, costumes for the Opera, provided jobs for the entire body of embroiders. The Gazette of 7th December 1669 described the king " dressed in golden brocade, covered with so many diamonds that it seemed as though he was surrounded by light". This apparel remained the privilege of Louis XIV, his entourage not being authorized for so much splendour. The monarch was also the inventor of " patented body stocking", a blue outfit lined with red and embroidered with a magnificent motif in gold and silver, worn solely by a carefully selected elite. Feminine costumes were generally not so over-ornate as those of men. Madame de Sevigny described a robe of Madame de Montespan that was abundant with an excessive luxury, less appreciated though than the details of the lingerie in cutwork or lace.

Embroidery, a pastime art - The society of the sixteenth century gave birth to the phenomenon of pattern books. In Paris, Dominique de Sera published The Book of lingerie with patterns by Jean Cousin and, in 1587, Frederick Vinciolo brought out a book on the same subject, an appropriate homage to Catherine de Medecis, who adored fine lingerie. The gardener of Henry III, Jean Robin, organized on his behalf a garden and greenhouses where European and exotic plants of all kinds were grown. (This establishment would later become the present Botanical Garden). A fruitful collaboration was therefore established between the wise horticulturist and the royal embroider, Pierre Valet, who supplied to the women of the court, motifs and engravings serving as patterns for works created in silk and gold. In 1608, they published together "Le Jardin du Roy" (The King's Garden), dedicated to Queen Marie of Medecis, containing 75 pictures of plants. Other embroiders and publishers took up this idea and published new florilegia, to satisfy the interest of botanists and artisans.

The signature of famous artists, picked out from the books published between the sixteenth and the eighteenth centuries, shows that the demarcation between the arts was not as strict as nowadays. Then, this production would diminish significantly, rivaled in a way by the Court artists, appointed by the king and having the right to carry the sword. The pattern of these ornamentists were considerably in vogue and participated in the homogeneity of the style of the period, just as the fashion notes of today. The quality and rigour of the compositions are such that these motifs of the eighteenth century still are a source of inspiration today.

The first patterns, intended not only for the professionals of embroidery, but also a larger public, appeared in Lady Magazine in 1770. The idea of a specialized magazine would develop later; these magazines first suggested floral ornaments for costumes, then at the end of the nineteenth century, superimposed patterns, suggesting a motif for a collar, place mat and a cushion were presented on the same page. It is the triumph of "ladies' works". Admittedly, the results were more modest than those of the professionals, but the motivation of these embroiders was the same: embellish their costumes and life style. Art embroidery, which was the prerogative of monks, artisans and professionals therefore transformed itself through the centuries, into a leisure art. The Encyclopedia of ladies' works, published in Mulhouse in 1886 by the famous Dollfus-Mieg House, would later become the Bible of these women.

The eighteenth and the nineteenth centuries - The court continued to set the tone under the Regency and under Louis XV, embroideries remained elegant, especially those of men's clothing. The French Union of costume arts, at the Museum of Fashion in Paris, has numerous examples of delicately decorated outfits and waistcoats, which figure among the best productions of the period. Embroidered on a single piece of fabric with their matching buttons, these waistcoats were often delivered uncut to the buyer who took care of the tailoring. The prints of the East India Company though banned for import, served as patterns to the workers of the eighteenth century; floral motifs, cut out in brocaded tissues, were then appliqued on different materials and fixed with embroidery.
During this period, weavers and embroiders worked in unison. The refinement of the works demanded more precision, especially in the execution of details. The great lovers of embroidery did not satisfy themselves with just European creations: they sent their costumes to be decorated to the embroiders of China. Among the most utilized material figured flat and twisted silk, purl, chenille yarn; sometimes very narrow ribbons were introduced in these pieces, like those that served as bookmarks in books. Gold and silver were used in the form of threads, as well as grains, beads, sequins, straw covers, shirring, curls, chains and braids.

Under Louis XVI, French costumes continued to have borders and small repeating patterns. The echo of " return to the nature ", suggested by Jean-Jacques Rousseau, resonated in the pockets and facings. Floral garlands, village scenes and tiny insects decorated men's waistcoats. As for the dresses, they were adorned with tulips, roses, carnations and ribbons of pastel shades, which framed medallions, were linked to garlands, or knotted in trophies, while the shirring and ruches invaded the surface of skirts. Fine embroidered batistes were utilized for negligees as well as sumptuous outfits.
Embroidered muslins and shawls were worn after the Revolution, in all the regions of France.

In the field of interior decoration, a novelty was then appreciated: woolen embroidery on canvas. Sofas, love seats or confidents, most of the seats created during this period were covered with woven or finely embroidered tapestry; silk was mixed with figures created finer than the borders, and in these compositions appeared monkeys, squirrels and mannered pastorals. Not requiring profound technical knowledge, needlepoint tapestry was done so easily that the ladies of the court devoted themselves to this hobby, creating by themselves pieces for their apartments.

Under the Directory, mostly official costumes were decorated. Performances and national festivals lent the occasion to create new clothes, the exterior and lining of which were richly bedecked. Napoleon I, who wished to stimulate the economy, proved to be the chief promoter of these uniforms. Ministers, members of the State Institutions, people's representatives and administrators were given a dress appropriate to their post and decorated using the technique of metallic embroidery. At the same time, on the white lawns and the fine muslins of women's clothing blossomed cutwork, especially satin stitch.

Under the Consulate and the Empire, ceremonial costumes of the dignitaries were always as sumptuous. On the new patterns figured bees, laurels, olive and oak branches. It was then the certain triumph of metallic embroidery: the costumes of the court were spangled with them and the robes were brocaded in gold so much so that it was sometimes difficult to distinguish the colour! During the Restoration, embroideries became heavier, as seen in the luxurious costumes of the coronation of Charles X, one of the last great official ceremonies of the royalty. The historical Museum of Fabrics in Lyon preserves samples of these ornaments that constituted a veritable catalogue of the materials used: polychrome glass jewelry, silks, metals, pearls, and mother-of-pearl.

Apart from its official character, the usage of embroidery extended to all classes of the society. It was found on table linen, bed linen, trousseau items, children's lingerie, costume accessories and even objects decorating the house: cutwork of the Directory robe was imposed in the whole of Europe. These works produced in large quantities right from the end of the eighteenth century in England and Scotland would be replaced gradually by simpler hemstitches, as in broderie anglaise. In the nineteenth century, Switzerland distinguished itself by its workshops on its cutwork, where flower motifs were created with an infinite delicacy, sometimes accompanied by certain parts lightly in relief. Mechanized production at the end of the nineteenth century saw the spread of the fashion of machine-made work on tulle. These products, though inexpensive, were very good imitations of the Lille, Chantilly and Brussels lace, with appliques of lawn or organdy. Embroidered tulles were manufactures in Brittany, Coggeshall in England and Limerick and Carrickmacross in Ireland.

Embroidered clothing of the twentieth century - The beginning of the twentieth century marked the transformation of women's clothing. Charles Frederick Worth, a precursor of high fashion, began, from 1858 onwards, to create patterns for an upper-crust clientele. He was followed by designers like Doucet and Paquin. The Callot sisters rivaled in ingenuity to use fine materials but it was actually Paul Poiret who, after a training at Worth's, would transform the female silhouette, by imposing a style born of his imagination: muslin tunics embroidered with pearls and lined with fur, covering iridescent tulles, decorated with a shower of gold, jet or sequins. Embroidery was used for daily wear like evening gowns or evening wear. André Bakst would create ballet dresses spangled with ornaments on which cabochons, sequins and stones combined with laces, braids and trims in the image of the oriental current that had swept fashion in the beginning of the century. Russian Ballets known to Parisians from 1909, also stimulated the imagination of designers and embroiders. The line of women's clothing was simplified: the sinuous silhouette of the beginning of the century became straight; sequins and pearls often covered the entire surface of straight fur; even the plant arabesques of the Art Nouveau made way for circles, squares and pyramids of Art Deco.

Sonia Delaunay adapted her pictorial researches to women's clothing. She made in 1925 for Gloria Swanson, famous star of mute films, a " simultaneous" coat in woolen embroidery, with geometrical designs.

During this period and later in the century, depending on the fluctuations and trends of fashion, great designers like Lelong, Lanvin, Schiaparelli had embroidery workshops. More recently, Courreges and Paco Rabanne constructed certain patterns, by using giant sequins and modules of metal or plastic that covered the dress completely till it sometimes gave the appearance of armour.
Embroidery remains a technique by itself in the world of high fashion; created in workshops, like those of Rebe or Lesage, it should be part of the pattern of the garment, provided by the creators. At present, most embroidered items, machine-made, are manufactured by a particular industry.

Embroidery, decorative art - At the end of the nineteenth and beginning of the twentieth century, renowned artists took a close interest in the technique of embroidery. Thus, English artist William Morris suggested a composition of "baroque" trends meant to decorate a drape embroidered with silk, now in the collection of Victoria and Albert Museum in London. The Kunstindutrie Museum of Copenhagen preserves a needlepoint tapestry by the sculptor Maillol, representing a concert and made with polychrome wool, silks and gold and silver wire.

Contemporary research has led to original creations in the form of drapes, often calling for techniques of appliqué embroidery. Even reusable materials are used: wood or metal shavings, springs, industrial waste, bits of glass or wood, pebbles, stones. These elements confer the appeal of uniqueness on the pieces created. As a reaction to the sumptuous embroideries of yesteryear, skilful and meticulous works, the stitches are going to attain impressive dimensions; we will see a collection of linen, cotton and ticking fabrics ; we will even go as far as sticking woolen couchings that can be fixed by stitching them on a machine. At the same time, the "mini-textiles" are the order of the day: we can thus express ourselves using a technique quite slow to implement, but to sell at affordable prices.

Classic or machine-made, embroidery is, by itself, a means of expression. Today, we use it for the restoration of old works, furnishing and household linen, fashion designing and luxury prêt-à-porter, uniforms and stage costumes.

Since a few years, we have been observing a revival of interest, from the entire public, in ladies' works. Being part of hobbies and not constraints, they correspond above all to a desire to succeed in a job freely chosen from the pages of specialist magazines. If embroidery in Europe has long been an exclusive prerogative of men, today it symbolizes an activity that is more feminine; it remains a means to develop taste in matters of decoration and to promote, in the best of cases, the artistic trends of the moment.

The time of ornamentist has certainly evolved, but the search for a perfect composition and design goes on. The works of patient dilettante embroiders will continue to embellish our daily life.

Source: "Autour du fil", encyclopedia of textile arts, Fogtdal Editions, Paris, 1989, volume 3.